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He vigorously defends the ulema (religious scholars), arguing that during the absence of the 12th Imam (the Mahdi), the just jurist (faqih) is the most qualified leader. This section contains the embryonic form of what would later become Velayat-e Faqih (Guardianship of the Islamic Jurist).

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Conclusion Kashf al-Asrar stands as a compact statement of Ayatollah Khomeini’s early theological and social convictions. It is historically valuable for understanding the intellectual roots of his later prominence and the dynamics of mid-20th-century Iranian religious debate. Whether one agrees with its positions or not, the work remains a useful document for anyone studying the interplay of religion, authority, and modernity in Iran. Conclusion Kashf al-Asrar stands as a compact statement

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